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November 24, 2017
Article By John MacArthur

The Church in God’s Plan

In our last post, we looked at the fact that the church is a divinely-ordained institution. Today, I’d like to consider a second reason why I love the church:

2. The Church Is the Outworking of an Eternal Plan

In Titus 1:2, the apostle Paul writes of the “eternal life which God, who cannot lie, promised before time began.” In this context, the apostle Paul was describing his ministry, a ministry of evangelism and salvation “for the faith of those chosen of God”—namely, the church (v. 1).

As Paul describes his ministry, he outlines God’s redemptive purpose, from election (”those chosen of God,” v. 1), to salvation (”the knowledge of the truth,” v. 1), to sanctification (”which is according to godliness,” v.1), to final glory (”in the hope of eternal life,” v. 2). All of this is God’s work (cf. Rom. 8:29-30), something He “promised before time began.”

In other words, in eternity past, before anything was created — before time began — God determined to begin and to finish His redemptive plan. People were chosen. Their names were written down that they might be brought to faith, to godliness, and to glory. God “promised” this before time began.

To whom did God make the promise? This was before time, and therefore before creation. So there weren’t any people or other creatures around. To whom, then, did God make this promise?

We find the answer in 2 Timothy 1:9. There we read that God “saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.” That verse ends with the same phrase we find in Titus 1:2: “before time began.” And here the apostle says God’s eternal purpose — this same promise that was made before the beginning of time — “was given to us in Christ Jesus.” The eternal pledge of our salvation, the divine covenant of redemption, involved a promise made by the Father to the Son before time began.

This is a staggering reality. In the mystery of the Trinity we see that there is an ineffable and eternal love between the Members of the Trinity. Jesus refers to it in His high priestly prayer: “Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world” (John 17:24, emphasis added).

That love must find an expression. True love always seeks ways to give. And in a demonstration of His perfect love for His Son, the Father made a pledge to the Son. And what was that pledge? He promised the Son a redeemed people — justified, sanctified, and glorified. He promised to bring the redeemed to ones to glory, that they might dwell in the very place where Father and Son have dwelt since before time began — the very realm of God. And this collective body of called-out ones — a people for His name (Acts 15:14) from every tribe and people and tongue and nation (Rev. 13:7) — would form a living temple for the Holy Spirit (Eph. 2:21-22), becoming the very dwelling-place of God.

That is the eternal promise the Father made to the Son. Why? As an expression of His love. The redeemed of humanity, then, are a gift from the Father to the Son.

With that in mind, consider Jesus’ words in John 6:37: “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.” That, again, affirms the utter invincibility of the church. Every individual ever redeemed — everyone ever given the gift of faith, forgiven, and justified before God by grace — is a love-gift from the Father to the Son. And not one of them will fail or be cast out. Would Christ turn down a love-gift from His own Father?

Furthermore, the importance of the doctrine of election emerges from all this. The redeemed are chosen and given to the Son by the Father as a gift. If you are a believer, it is not because you are more clever than your unbelieving neighbors. You did not come to faith through your own ingenuity. You were drawn to Christ by God the Father (John 6:44, 65). And every individual who comes to faith is drawn by God and given as a love gift from the Father to the Son, as part of a redeemed people — the church — promised to the Son before time began.

The full significance of God’s eternal purpose becomes clear as it is unfolded to us in the book of Revelation. There we get a glimpse into heaven, and what do you suppose the triumphant church is doing there? What occupies the glorified saints throughout eternity? They worship and glorify the Lamb, praising Him and serving Him — and even reigning with Him (Rev. 22:3-5). The collective body is pictured as His bride, pure and spotless and clothed in fine linen (19:7-8). They dwell with him eternally where there is no night, no tears, no sorrow, and no pain (21:4). And they glorify and serve the Lamb forever. That is the fullness of God’s purpose; that is the reason the church is His gift to His Son.

Now this eternal promise involved a reciprocal promise from the Son to the Father. Redemption was by no means the Father’s work alone. In order to accomplish the divine plan, the Son would have to go into the world as a member of the human race and pay the penalty for sin. And the Son submitted completely to the Father’s will. That is what Jesus meant in John 6:38–39: “I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”

Redemption from sin could not be purchased by animal sacrifices or any other means. Therefore the Son came to earth for the express purpose of dying for sin. His sacrifice on the cross was an act of submission to the Father’s will. Hebrews 10:4–9 makes this very point:

For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, but a body You have prepared for Me; in whole burnt offerings and sacrifices for sin You have taken no pleasure. “Then I said, ‘Behold, I have come (in the scroll of the book it is written of Me) to do Your will, O God.’” After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), then He said, “Behold, I have come to do Your will.”

So the Son submitted to the Father’s will, demonstrating His love for the Father. And the building of the church is therefore not only the Father’s expression of love to the Son, but also the Son’s expression of love to the Father.

All of this means that the church is something so monumental, so vast, so transcendent, that our poor minds can scarcely begin to appreciate its significance in the eternal plan of God. The ultimate aim of God’s plan is not merely to get us to heaven. But the drama of our salvation has an even grander purpose: it is an expression of eternal love within the Trinity. We’re only the gift.

There’s one thing more worth noting about the Father’s eternal plan with regard to the church. Romans 8:29 says that those whom the Father chose to give to the Son He also predestined them to be conformed to the Son’s image. Not only would He would justify them, sanctify them, glorify them, and bring them to heaven so that forever and ever and ever they could say, “Worthy is the Lamb”—but He also determined that they would be made like the Son. This is “so that He would be the firstborn [prototokos] among many brethren” (Rom. 8:29). Prototokos refers not to someone born first in a chronology, but the premier one of a class. In other words, Christ is the supreme one over a whole brotherhood of people who are like Him.

Our glorification will instantly transform us into Christlikeness. John wrote, “When He appears, we will be like Him, because we will see Him just as He is” (1 John 3:2). Paul told the Galatians, “I am . . . in labor until Christ is formed in you” (Gal. 4:19). We’re being conformed to Christ’s image. And the good news is that this goal will be achieved. The church will emerge from all her trials triumphant, glorious, spotlessly arrayed to meet her Bridegroom.

How can we not rejoice in the prospect of that? How can Christians possibly be apathetic about the church? The church is ultimately invincible. The purposes of God cannot be thwarted.

There is a fascinating conclusion to all this. Paul describes it in 1 Corinthians 15:24-28:

Then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

Picture the scene. All Christ’s enemies are destroyed and defeated. All things are placed in subjection to the Son. The Father has given Him the great love-gift, the church, to be his bride and to be subject to Him. Christ is on the throne. All things are now subject to Him — except the Father, who put all things in subjection to His Son. “Then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all” (v. 28).

In other words, when the Son brings the church to glory and the Father gives them to the Son as His eternal love gift, then the Son will turn around and give everything, including Himself, back to the Father.

This is a mind-boggling look at our future. This is God’s plan for the church. We are a people called out for His name, redeemed, conformed to His Son’s image, made to be an immense, incomprehensible, all-surpassing expression of love between the Persons of the Trinity. The church is the gift that is exchanged. This is God’s eternal plan for the church. We ought to be profoundly grateful, and eager, and thrilled to be a part of it.

This post originally appeared on Preachers & Preaching.

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Cherif Arif

Cherif Arif was born and raised in Cairo, Egypt. He got an MBS from the National Theological College and Graduate School (NTCGS) in Cairo, Egypt; an MDiv. from Maranatha Baptist Seminary, Wisconsin; a ThM from TMS; and is now working on a PhD at TMS. He has served as a professor at NTCGS since 2011, both in Cairo and other locations: Jordan and Lebanon. He is now working on an exegetical/pastoral commentary on the Book of Ecclesiastes in Arabic. He desires to continue serving by equipping pastors and leaders and writing exegetical/theological works in Arabic for the church in the Middle East. “My heart is that many in this area of the world come to the saving faith in our God and Lord Jesus Christ.”

Rodney Andersen

Rodney Andersen is grateful to have grown up at Grace Community Church (GCC) under the ministry of John MacArthur. After working as an engineer for many years, Rodney left that career to pursue missions. After graduating from The Master’s Seminary in 2012, he and his family were sent by GCC to serve as missionaries in China until 2018 when he was called to return to GCC to train new missionaries. He currently serves as the Director for Grace Ministries International (GMI), the international missions department of Grace Community Church (GCC).  Rodney and his wife, Glenna, have two children.   

Aleksey Kolomiytsev

Over the last 30 years, Aleksey Kolomiytsev has been involved in pastoral ministry in Russia and other Russian-speaking countries. He has also led Word of Grace Bible Institute for 22 years and has served as senior pastor at Word of Grace Bible Church or the last 18 years. Aleksey’s focus in ministry is spreading the influence of expository preaching, as well as preparing preachers in the Russian-speaking world. His wife Tanya has been faithfully supporting him in ministry over the last 35 years.

Nick Kalena

Nick Kalena has been serving in Berlin, Germany, for six years. He moved with his wife, Jodi, and their six children from Mission Viejo, CA, in the summer of 2014 to work for the European Bible Training Center. Since then he has been serving in and is now the director of the EBTC’s Biblical Counseling Program. Alongside of EBTC ministry, he joined a church planting team in 2016 that started the Eckstein Gemeinde Berlin. One year later, Nick and the two church planters from the planting team were ordained as elders.  Nick’s ministry focus at the EBTC and at the Eckstein Gemeinde is counseling and discipleship. He enjoys bringing people to God’s Word to help them grow in their knowledge of the Son of God. 

Alexey Prokopenko

Alexey Prokopenko has served as a professor at Samara Center for Biblical Training since 2007 and as pastor of Transfiguration Baptist Church in Samara, Russia, since 2012. He has earned degrees from Medical University of Samara (MD) and The Master’s Seminary (PhD). Alexey has authored several books in the Russian language, including commentaries on Genesis and Ruth, as well as annotated translations of Proverbs and Ecclesiastes. He currently serves as pastor of a new church plant in his home city. Alexey and his wife Kate have two beautiful children.

Joshua Mack

Joshua and his family recently moved back to the United States after serving for 14 years in South Africa, where they planted Living Hope Church, began the African Bible Training Center, and started the Muphamuzi Baby Home. He now serves as pastor at Cornerstone Bible Church in Fullerton, California, while continuing to mentor teachers at various African Bible Training Centers. He is particularly passionate about providing solid theological resources in under-resourced areas. He is the author of Compasssion: Seeing with Jesus Eyes and the co-author of several other books. He received his M.A. and M.Div from The Master’s University and Seminary, and D.Min from The Southern Baptist Theological Seminary. 

Dave Beakley

Both David and his wife Carol were raised in Arizona, and after following David’s career in High Tech manufacturing, the Lord called David to ministry and he graduated from The Master’s Seminary in 2002. Six weeks after graduating, David, Carol, and their four children were sent out by Grace Community Church as missionaries to South Africa. David was eventually selected by South Africans to serve as the Academic Dean of Christ Seminary, as well as an elder at Christ Baptist Church. He then earned his PhD at the University of Potchefstroom in 2014. His wife Carol also serves in Christ Baptist Church teaching various women’s Bible Studies and discipling women. He also serves as the TMAI African Regional Coordinator and the GMI Regional Missions Shepherd for Africa. 

Christian Andresen

Christian and his wife Sheryl moved back to Germany over twenty years ago and started the European Bible Training Center (EBTC) in Berlin to train up nationals for pastoral and missionary work and strengthen the local churches. As president of the ever-growing EBTC, Christian oversees the school in Berlin and its extensions in Germany, Switzerland and Austria as well as its publishing ministry. He also serves as one of the pastors at Eckstein Gemeinde Berlin, a four-year-old church plant at the heart of Berlin, and is eager to invest in church-planting ministries across Europe through his role as Regional Shepherd at Grace Ministries International. Christian and Sheryl have four wonderful grown-up children and several grandchildren.

 

Carlos Montoya  

Carlos Montoya is President of Ministerios Evangélicos de Las Americas (MEDA), a TMAI pastoral training center located in Siguatepeque, Honduras. MEDA’s main program is The Seminary for Expository Preaching (SEPE) where its motto is Training men to Preach Christ with Power, Passion and Precision. He also serves as a pastor at Iglesia Bautista Betania. 

He has a bachelor’s degree from the University of North Carolina in Chapel Hill. He then studied at Dallas Theological Seminary, receiving his MABS in 1989, and married his bride Lori the same year. After several years, Carlos felt the need to study the original languages, leading him to attend The Master’s Seminary, graduating in 1999. The Montoya family moved to Honduras in 2001. He and Lori have 7 children and 5 grandchildren. 

 

Faly Ravoahangy

Faly Ravoahangy, a graduate of The Master’s Seminary currently enrolled in their Doctor of Ministry program, is the founder and Managing Director of Madagascar 3M, a ministry started in 2017, aiming to come alongside the existing structures and to be involved in identifying, training and equipping men to study, obey and teach God’s Word. Ultimately, Madagascar 3M desires to open a Bible-teaching seminary, focusing on expository preaching, so to develop a new generation of godly church leaders in francophone Africa.

Faly is also part of the eldership team and a teaching pastor at Ankadivato Biblical Baptist Church in Antananarivo, the capital city of Madagascar. He is married to Lily and they are blessed with 5 children.

David Robles

David Robles serves as the teaching pastor of Iglesia Evangelica de Leon and is the founding president of Berea Seminary, Spain. He has a wide teaching and preaching ministry throughout Spain, Europe, Latin America and the USA. David is a graduate of Multnomah Biblical Seminary and The Master´s Seminary. He and his wife, Loida, have three daughters.

Ruben Videira

Ruben Videira graduated from The Master’s Seminary with his M.Div. in 2011 and Th.M. in 2014. The same year he moved to León, Spain, with his family, to serve at the Evangelical Church of Leon and the Berea Seminary. At the seminary he serves as the Academic Dean and professor of Hermeneutics, Bible Exposition and Theology, and at the church his ministry focuses on preaching and discipling. He has been married to Jenn since 2010, and the Lord has blessed them with Oliver (2013), Eden (2015), Caleb (2016), and Zoe (2018).

 

Greg White

Greg White was sent out by Grace Community Church in 1992 to serve the Evangelical churches of Ukraine. Over the past 28 years he has had the privilege to be a part of 2 church plants and the start and development of 2 seminaries. Greg is pastor of Grace Bible Church, Chief Academic Officer of Grace Bible Seminary in Kyiv, Ukraine, Regional Pastor of Eurasia for Grace Ministries International and Liaison & Consultant, Eurasia for The Master’s Academy International. Beside his administrative responsibilities, Greg also is a professor in the area of New Testament at Grace Bible Seminary and the European Bible Center, Berlin, Germany. Greg is married to Hue Chon and has 3 grown children and 2 grandchildren who live in Southern California.

Dave Beakley

Both David and his wife Carol were raised in Arizona, and after following David’s career in High Tech manufacturing, the Lord called David to ministry and he graduated from The Master’s Seminary in 2002. Just six weeks after graduating, David, Carol, and their four children were sent out by Grace Community Church as missionaries to South Africa, where David served as a lecturer at Christ Seminary in the city of Polokwane. During that time, David eventually was selected by the nationals to serve as the Academic Dean as well as an elder at Christ Baptist Church. He also earned his PhD at the University of Potchefstroom in 2014. His wife Carol also serves in Christ Baptist Church teaching various women’s Bible Studies and discipling women. The children were all raised in South Africa and are now living as adults in the USA. Currently, David is the Senior Pastor (teaching pastor) of Christ Baptist Church, the Academic Dean of Christ Seminary, teaches various courses in Christ Seminary, and he also serves as the TMAI African Regional Coordinator and the GMI Regional Missions Shepherd for Africa. He and his family have been serving in South Africa for over 18 years.

 

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